Varanasi is the most popular pilgrimage place for the Hindus. The rich cultural heritage and tradition of Varanasi makes it the cultural capital of India. For ages, Varanasi has been a center of learning of Indian philosophy, spiritualism, mysticism and other branches of education. Varanasi is essentially a melting pot of Indian culture. In Hindu religion, it is believed that one, who dies and is cremated at Varanasi, gets an instant gateway to liberation from the cycle of births and re-births. Being associated with Hindu traditions and religion, Varanasi is home to numerous temples, muths and Ashrams.
By virtue of its religious and cultural importance, Varanasi is abuzz with fairs and festivals all round the year. Almost every month, some important festival is celebrated in Varanasi. Besides festivals and holidays, many “Melas” or fairs are also held at Varanasi. At Varanasi, fairs and festivals are celebrated with traditional gaiety and fervor and are symbolic of celebration of life at its best. The festive atmosphere never seems to end in Varanasi. It’s not important to make itinerary according to the dates and months as one can come and enjoy the festive season of Varanasi anytime of the year!
Mahashivratri in Varanasi
Since Varanasi is considered the city of Lord Shiva, Mahashivaratri festival holds immense importance here. Mahashivaratri (the great night of Shiva) falls on the fourteenth day of the dark fortnight of Phalguna (February/March) and is dedicated to the worship of Lord Shiva. Mahashivaratri festival is purely religious in nature and observed by all Hindus. On the occasion of Mahashivaratri, all Shiva temples of Varanasi are tastefully decorated. On the day Of Mahashivaratri, a marriage procession of Lord Shiva is taken out starting from Mahamrityunjaya Temple, Daranagar to Kashi Vishwanath Temple.
In Varanasi, people visit nearby temples of Shiva and offer prayers in large numbers. The prayers and worship continue late into the night. On Mahashivaratri, devotees offer milk, Bhang, Dhatura, flowers, coconut, fruits etc to Shiva statues and Shiva Lingams and sing bhajans in honor of Shiva. They also recite shlokas (verses) from scriptures, offer prayers in the morning and evening and many devotees observe fasting throughout the day. On the day of Mahashivaratri, the main center of religious activity and worship at Varanasi is the Kashi Vishvanath temple, where devotees throng in large numbers to offer prayers to the residing deity of Varanasi, Lord Shiva.
In Hindu mythology, there are many popular stories regarding the origin of Mahashivaratri. One legend traces the origin of Mahashivaratri festival to the churning of the Ocean of Milk by Devas (Gods) and Asuras (demons). According to it, when both Gods and demons were churning the Ocean of Milk to obtain amrita (water of immortal life), they came across many unusual substances, including the deadly poison. The moment they touched the poison, it exploded into poisonous fumes that threatened to envelope the entire universe by darkness. Seeing the destruction of the universe inevitable, the Gods went to Brahma and Vishnu, but none was able to help and as a last resort they went to Lord Shiva, who condensed the fumes by his trident. To save the Universe from destruction, Lord Shiva swallowed the poison, which left a dark blue mark on Shiva’s throat.
Ram Leela of Varanasi
Ram Leela is a popular enactment of the mythological epic, Ramayana. Ram Leela celebration forms an integral part of the cultural life of the Hindi-speaking belt of North India. It is believed that the great saint Tulsidas started the tradition of Ram Lila, the enactment of the story of Lord Ram. The Ramcharitamanas, written by him, forms the basis of Ram Lila performances till today. The Ramnagar Ram Leela (at Varanasi) is enacted in the most traditional style. This special Ram Leela of Ramnagar lasts for almost one month. Ram Leela of Ramnagar was started in the first quarter of the nineteenth century by the then Maharaja of Benaras, Udit Narayan Singh. Hundreds of Sadhus called the ‘Ramayanis’ come to watch and recite the Ramayana.
Generally, the Ram Leela is enacted on a single stage but the Ramnagar Ram stands out alone in this regard. Here, almost the whole town is transformed into a vast Ram Leela ground as permanent structures are built and spaces designated to represent the main locations of the story. Thus, we have Ashok Vatika, Lanka etc at different locations in the town. The audience moves along with the performers with every episode, to the next location. The most amazing thing about the Ram Leela of Ramnagar is its sob
Nakkatayya of Varanasi
Nakkatayya (slitting of nose) is an episode from the Ramayana, the great Indian epic. Nakkatayya Leela is re-enactment of that episode. At Varanasi, the Nakkatayya Leela is held at Chetganj and is attended by large number of people from all parts of Varanasi city and nearby towns. Exile of Lord Ram forms the backdrop of this story. Nakkatayya re-enacts a story from Ramayana in which Surpanakha (sister of Ravana, the devil King), comes to entice Ram and then Lakshman. Lakshman, the younger brother of Ram, gets angry and slits Suparnakha’s nose and she goes back crying. This act of nose slitting is enacted at stage during mid October in Chetganj locality of Varanasi. On the occasion of Nakkatayya, numerous processions and tableaux are carried out in the streets of Varanasi, symbolizing the victory of truth over evil.
